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Well, perhaps they may get another source of income rather than the Government.
FromThe Age
There is a movement called "Pay The rent" which has been around for at least 5 years.
From New Economy
Mick
FromThe Age
In the article, the following statement puzzled me.Protesters marching at the Invasion Day rally on January 26 are being urged to give cash to Indigenous Australians on the day as arrears for living on "stolen land".
The march through central Melbourne to abolish Australia Day draws tens of thousands of people each year, with organisers expecting a similar turnout at Parliament House on Sunday.
This year, supporters are being told to "pay the rent" as a form of reparation to Indigenous Australians for the colonisation of Australia by Britain beginning with the arrival of the First Fleet in 1788.
The group organising the march, Warriors of the Aboriginal Resistance, will be collecting money at the rally, which they say will be put towards a funeral fund to help pay for Indigenous Australians to be buried.
"Australia is 250 years in arrears," said organiser Tarneen Onus-Williams.
"It's similar to renting a house and not paying. We deserve to get the money that we need, the resources to make sure we are looked after and not living in poverty."
Why do they say former MP? Why not call her her by her current title, Senator for Victoria?Former Greens MP Lidia Thorpe, the first Indigenous woman elected to the Victorian Parliament, said meeting the cost of funerals was still a challenge for the Indigenous community.
There is a movement called "Pay The rent" which has been around for at least 5 years.
From New Economy
So, i wonder if the rent money will be offset by all the welfare?What is pay the rent?
In essence, it is a private reparations system. The idea is that, without a treaty, non-Indigenous people continue to live and meet on stolen land, and, in recognition of this, we ought to pay our rent. The money goes to an Aboriginal or Torres Strait Islander organisation or cause, and preferably to the traditional owner group whose land we live or work on. First developed as a policy by the National Aboriginal and Islander Health Organisation (NAIHO) in Fitzroy in the 1970s, its devisers were clear: it is not charity – it is paying what is owed.
In the colonial context, the largest reparations payment I have been able to identify is the US$21 billion (in today’s dollars) Haiti paid to France after Haiti won its independence in 1804. A slave colony under France, an independent Haiti freed its slaves and threw out the slaveholders, with France subsequently imposing the reparations payment to compensate slaveholders for their ‘stolen property’. The final payment was made in 1947, the reparations having taken 122 years to pay off.
More contemporarily, South Africa has a reparations system for victims of apartheid, the fund currently sitting at around US$100 million (though yet to be paid out); the Canadian government has announced a plan to pay up to US$600 million to survivors of its own stolen generations policy; and New Zealand has paid close to US$1.5 billion in reparations to Maori claimants under its Treaty of Waitangi settlements.
Mick