- Joined
- 28 May 2006
- Posts
- 9,985
- Reactions
- 2
Maybe this one might lighten the mood a bit ... (weekend after all)(and you thought mad was something like Macbeth)
Doctor: You see, her eyes are open.
Gentlewoman: Ay, but their sense is shut.
Doctor: What is it she does now? Look, how she rubs her hands.
21 century translation:-LADY MACBETH: Out, damned spot! out, I say!--One: two: why,
then, 'tis time to do't.--Hell is murky!--Fie, my
lord, fie! a soldier, and afeard? What need we
fear who knows it, when none can call our power to
account?--Yet who would have thought the old man
to have had so much blood in him.
..... I’ll raincheck dear, - I’ve an aching in my head.LADY MACBETH: To bed, to bed! there's knocking at the gate:
come, come, come, come, give me your hand. What's done
cannot be undone.--To bed, to bed, to bed!
Participants contributing as one,Macbeth:- If done, when ‘t is done, then ‘t were well, done quickly
– come let me clutch!Macb:- Is this a dagger which I see before me?
The handle toward my hand
Macb:- Reminds me, I should Be out with the boysMacb:- I’ve Done the deed – did You not hear a noise?
Lady Macb:- I Heard the owl scream and the cricket’s cry!
Motif (narrative), any recurring element in a story that has symbolic significance; a recurrent theme or pattern
Henry Wadsworth Longfellow (February 27, 1807 -- March 24, 1882) was an American educator and poet whose works include "Paul Revere's Ride", The Song of Hiawatha, and "Evangeline". He was also the first American to translate Dante Alighieri's The Divine Comedy and was one of the five members of the group known as the Fireside Poets.
Longfellow was born in Portland, Maine and studied at Bowdoin College. After spending time in Europe he became a professor at Bowdoin and, later, at Harvard College. His first major poetry collections were Voices of the Night (1839) and Ballads and Other Poems (1841). Longfellow retired from teaching in 1854 to focus on his writing, though he lived the remainder of his life in Cambridge, Massachusetts in a former headquarters of George Washington.
The Village Blacksmith.....
UNDER a spreading chestnut-tree
The village smithy stands;
The smith, a mighty man is he,
With large and sinewy hands;
And the muscles of his brawny arms
Are strong as iron bands.
His hair is crisp, and black, and long,
His face is like the tan;
His brow is wet with honest sweat,
He earns whate'er he can,
And looks the whole world in the face,
For he owes not any man.
Week in, week out, from morn till night,
You can hear his bellows blow;
You can hear him swing his heavy sledge,
With measured beat and slow,
Like a sexton ringing the village bell,
When the evening sun is low.
And children coming home from school
Look in at the open door;
They love to see the flaming forge,
And hear the bellows roar,
And catch the burning sparks that fly
Like chaff from a threshing-floor.
He goes on Sunday to the church,
And sits among his boys;
He hears the parson pray and preach,
He hears his daughter's voice,
Singing in the village choir,
And it makes his heart rejoice.
It sounds to him like her mother's voice,
Singing in Paradise!
He needs must think of her once more,
How in the grave she lies;
And with his hard, rough hand he wipes
A tear out of his eyes.
Toiling,---rejoicing,---sorrowing,
Onward through life he goes;
Each morning sees some task begin,
Each evening sees it close;
Something attempted, something done,
Has earned a night's repose.
Thanks, thanks to thee, my worthy friend,
For the lesson thou hast taught!
Thus at the flaming forge of life
Our fortunes must be wrought;
Thus on its sounding anvil shaped
Each burning deed and thought.
A PSALM OF LIFE' by Henry Wadsworth Longfellow
'TELL me not, in mournful numbers,
life is but an empty dream !
For the soul is dead that slumbers,
And things are not what they seem.
Life is real ! Life is earnest!
And the grave is not its goal ;
Dust thou art, to dust returnest,
Was not spoken of the soul.
Not enjoyment, and not sorrow,
Is our destined end or way ;
But to act, that each to-morrow
Find us farther than to-day.
Art is long, and Time is fleeting,
And our hearts, though stout and brave,
Still, like muffled drums, are beating
Funeral marches to the grave.
In the world's broad field of battle,
In the bivouac of Life,
Be not like dumb, driven cattle !
Be a hero in the strife !
Trust no Future, howe'er pleasant !
Let the dead Past bury its dead !
Act,— act in the glorius Present !
Heart within, and God o'erhead !
Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time ;
Footprints, that perhaps another,
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.
Let us, then, be up and doing,
With a heart for any fate ;
Still achieving, still pursuing,
Learn to labor and to wait.
Let us, then, be up and doing,
With a heart for any fate ;
Still achieving, still pursuing,
Learn to labor and to wait.
Church sex assault complaint 'wasn't isolated'
Posted 8 minutes ago
Tonight ABC's Lateline can reveal Catholic Church documents, that show the church was aware of yet another child victim of sexual assault by a priest who was reported last night to have assaulted a Sydney man.
Last night, Lateline reported the case of Anthony Jones - a former religious education teacher - and his evidence that Cardinal George Pell misrepresented the truth when he responded to Mr Jones's complaint of sexual assault by Father Terrance Goodall.
Today the Archbishop admitted his letter to Mr Jones, saying he was the sole complainant against Father Goodall, was a mistake that came about because he did not think another complainant's allegations of sex abuse were the same.
Lateline will reveal internal documents that show the church was aware of yet another child victim of Father Goodall.
Meanwhile, a group representing victims of assaults by clergy says an apology by Cardinal Pell to Mr Jones is not good enough.
Cardinal Pell said today he wrote a mistaken and badly-worded letter to Mr Jones in which he did not accept the finding of an internal church inquiry which upheld Mr Jones's allegation of sexual assault.
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?