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Love J & M! This strip illustrates one of the many objections I have to islam.
You've missed the whole point.
By scientific standards an "in time" creator does not make sense because someone would have had to have made him.
There are two options only if there is a creator
1. In time
2. Eternal
We can eliminate one due to infinite regress.
I wonder how many here have bothered to actually study the evidence presented for the reincarnation of souls?
..........
I find it puzzling that people can dismiss 40 years of scientific research involving 3,000 cases of apparent reincarnation so easily.
It was mentioned that creationists face the same problem as atheists.
This is not the case. An eternal God is able to "create". He is eternal. He needs no creator.
I'm curious to know the thoughts of current atheists in this thread about their thoughts on:
1) possible origins
2) the evidence to support these.
I think most Atheists would leave it at that. It's the creationists that feel the need to go one step further and say, the thing that must have existed before is an all powerful eternal being. Atheists then question on what basis do you make that extra leap?
Contemporary Pentecostal Church Music has developed rapidly in the past twenty years in Australia although few ethno-musicological writings on Pentecostal Music are yet available. This research investigates the process of music making for delivering doctrine in the Ministry Time at the Christian Family Centre (an Adelaide Pentecostal Church). Fieldwork at the services of the Christian Family Centre was supported by interviews with the participants and contrasted with the researcher’s own observations as a participant. There are three aspects of discussion in the research. First is a discussion on the people involved in the music making. This is explored through an overview of the participants, a detailed analysis of the roles participants fulfil and the team structures that form. Second is an outline of the process used to make music in the services, tracing an idea from concept through to preparation, development, delivery and evaluation. Third is an examination of the musical product of the Ministry Time and a demonstration of how doctrine (orthodoxy) is delivered through lyrics, song style and interpretation of the arrangement by the players (orthopraxy). Analysis of the data reveals the specific roles and leadership structure of the Church Music Team as well as the individual’s contribution to the music making process, which is best summarised in the metaphorical equation: people + process = product. The thesis argues that although this research considers music performed in a religious context, the findings have potential for broader application to music of sacred, secular and even profane origins.
That's crucial. Atheists say they don't know, but keep seeking. Creationists say they know, but can't offer proof of their claim, but expect you to believe it. <img src="https://www.aussiestockforums.com/forums/attachment.php?attachmentid=56732"/>
I didn't say something can't come from nothing.
I said nothing can't come from something natural.
An eternal God doesn't encounter this problem.
The atheist won't answer questions about the origin (even share his possible views) because it cannot be accommodated in his worldview regardless of the answer. Without a supernatural creator they are left with the natural. 1.Scientifically there is no viable natural explanation
2. Wisely they can often acknowledge that any explanation outside of the supernatural is guess work and then we have the problem of continuous regression anyway.
At least the evolutionist can say - I believe in evolution and welcome the possibility that someone put the simplest form if life there in the first place (or created the universe and used evolution to advance life).
The outright atheist has nothing. Nothing scientific.
God is no a god of the gaps.
There are only 2 options
1) some form of a creator
2) no creator
Science cannot validate or accommodate view number 2. So this should not be accepted. Science and the way the universe works can accommodate number 1 and strongly points to it. To believe number 2 is to blatantly ignore all scientific evidence that we have.
Not all religious people believe in a soul. Seventh Day Adventists discard the idea entirely.It involves the soul and the soul is what religious people regard as separate from the person and will continue to live for eternity after the physical body dies.
Perhaps my powers of comprehension are deficient, but I'm at a loss to understand this statement.I said nothing can't come from something natural.
Pav
I am struggling with your logic and language. Science cannot validate either the existence or the non existence of a creator because that is a doctrinal or philosphical proposition, not a scientific one, isnt it?
To say that science points to one or the other is also probably based on a doctrinal confirmation bias.
What do you understand by the continuous regression problem that you refer to?
L
Not all religious people believe in a soul. Seventh Day Adventists discard the idea entirely.
Perhaps my powers of comprehension are deficient, but I'm at a loss to understand this statement.
Could you express it differently?
Pav
I am struggling with your logic and language. Science cannot validate either the existence or the non existence of a creator because that is a doctrinal or philosphical proposition, not a scientific one, isnt it?
To say that science points to one or the other is also probably based on a doctrinal confirmation bias.
What do you understand by the continuous regression problem that you refer to?
L
I didn't say something can't come from nothing.
I said nothing can't come from something natural.
An eternal God doesn't encounter this problem.
You are correct in that it is a philosophical proposition.
But this proposition is (hopefully) reached by the observation of scientific evidence as well as philosophical reasoning.
For example the person will consider both positions
1) naturalistic/atheistic view of no creator
2) a creator (any sort of creator).
These views aren't just arrived at by a heads or tails coin toss. The choice is arrived at by examining evidence.
The creationist might, for example, view the world around us and dismiss 1) because
1) naturalistic view isn't supported by scientific evidence because we don't ever observe something coming from nothing, because we never observe life coming from non-life etc....
Thus the naturalistic view doesn't accommodate current scientific observation.
AND
The creationist might, for example, view the world around us and think 2) is the best proposition because
2) Scientific observation regarding the complexity of creation, the intricate precision of the laws of physics and the universe points to a greater likelihood of a creator than purely "time and chance".
The atheist might have a similar process by which they derive their conclusion.
In the end can't be proven and of course require some degree of faith.
But then again so does going to a restaurant without a chemistry kit to test if the food is poisoned.
We examine evidence and based on that determine which conclusion is most likely.
So although each position is a philosophical one, whatever choice is made it should be underpinned by current evidence in the world around us, rather than flipping a coin.
I didn't say something can't come from nothing.
I said nothing can't come from something natural.
An eternal God doesn't encounter this problem.
Without a supernatural creator they are left with the natural. 1.Scientifically there is no viable natural explanation
2. Wisely they can often acknowledge that any explanation outside of the supernatural is guess work and then we have the problem of continuous regression anyway.
There are only 2 options
1) some form of a creator
2) no creator
Science cannot validate or accommodate view number 2. So this should not be accepted.
The universe is not eternal, thus it had a beginning.
Unless the atheist acknowledges that we had to have originally come from something eternal and thus supernatural (exist above and beyond nature), there is no getting around this because whatever has a beginning has to have had a cause.
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