Value Collector
Have courage, and be kind.
- Joined
- 13 January 2014
- Posts
- 12,238
- Reactions
- 8,485
Oh really?!!
They can weigh it can they?!!!
Then tell me your supreme omniscience!
Draw from your pool of incontestable wisdom!
What does a particle of dark matter actually weigh?
My garden is in dire need of fertilisation, so please impress me with your omniscience as I would not want my shrubbery to go wanting.
It may be news to you, but there happens to be a very big difference between supposition and evidence!
What you've described here is what I prefer to call "GUFF" ("Gravity's Unassailable Fudge Factor")!
Some planetary bodies have been observed to have exhibited behaviours contrary to scientific understanding.
Rather than accept that current observations are in conflict with contemporary physics (and also suggestive of a failure in sequences of repeated experiments) a new theory has been concocted to account the anomaly. An unknown mass has been hypothesized!
Even if one were to rely on the validity of our contemporary laws of gravity and motion, the presence of an unknown mass is only one of a variety of ways that such anomalous planetary behaviour may be theoretically accounted. Assertions that the anomalous behavior can only be accounted as "dark matter" are untrue and out of accord with the claims to openmindedness and objectivity that permeate this debate.
Those in disagreement with the aforesaid need only substitute the term "dark matter" with terms like "unknown force", "invisible gremlins", "GUFF" (or perhaps even "God") to see the inherent logical flaws in these premature assertions regarding the existence of "dark matter".
P.S. Please note that I am not disputing the theoretical possibility of "dark matter". It is a theory that I willingly entertain, but unlike pseudo scientists, I do not delude myself into automatically accepting unproven religious theories as fact, especially when the only evidence supporting said theories is contingent on the validity of other unproven theories!
See what I mean ?!!! Some acolytes of science are "superstitious" and invest belief in the "supernatural" just like religious folk!
I am not a physicist, so rather than debate me here, why don't you take up your grievances with the scientific community.
What is it exactly that you get out of endlessly promoting your 'scientists are just as dumb and superstitious as religious folk' thesis? Not sure which side should be more offended by your repetetive line of rhetorical attack?
Then you'll love mine!I love heavenly bodies.
The religion of peace strikes again....
It seems essential from my somewhat unlearned perspective!I was also impressed by your inclusion of the word "bind" into your rationalisations. (I surmise that this was done intentionally.)
It seems essential from my somewhat unlearned perspective!
I don't want to get into a lengthy debate about this. But if something is "unknown" you cannot fill it with real facts, because the assumption is that you don't have any real facts yet. It sounds like you are asking two questions at once in the same sentence. Actual facts always take precedence over myths; but conversely they must first be actual facts. Science cannot possibly answer the meaning of life, because the universe itself is by definition devoid of ultimate meaning or purpose. It is at this stage, based on current evidence, fairly hard, if not impossible, for me to imagine science answering every single question imagined under the human condition. At this point in time, art and culture and religion fill that void.Do you think it is better to fill the unknown with real facts or would you still suggest the myths are better even after the facts have been discovered.
All I will say is that the two are not mutually inclusive. Success or longevity of such a state is not dictated by perfection of execution as is demonstrated by pretty much any society that you can imagine. Utopia is a pretty useless concept in reality.Yes, old societies had some great artwork inspired with religion, however a lot of them also have other things such as human sacrifice.
Religion / spirituality / whatever is not mutually inclusive of war and human sacrifice by definition. Science does not deal in morality or purpose, it is supposed to be a way of gaining knowledge about the natural world (or the universe). Morality is subjective, not objective, so how can science assume this mantle?You can still have all the values, art etc with out the beliefs that lead to war and human sacrifice.
It seems I have my answer!Must I continue sermonising, or have the acolytes of the pseudo scientist "Dawkins" gotten my message?
I don't want to get into a lengthy debate about this. But if something is "unknown" you cannot fill it with real facts, because the assumption is that you don't have any real facts yet.
Science cannot possibly answer the meaning of life,
Religion / spirituality / whatever is not mutually inclusive of war and human sacrifice by definition.
Morality is subjective, not objective, so how can science assume this mantle?
To have a successful civilisation you need to be able to bind most people to some sort of moral code,
You cannot have a highly individualistic based moral code (ie. everyone picks their own destiny and their own morals),
because eventually you will have anarchy after everyone clashes and the knives and guns come out again.
Such wide moral codes are generally always assessed from first principles (higher powers, meaning of universe, human condition & raison d'être etc) - it's hard to see how it is unavoidable to not incorporate something unexplainable or abstract in any such reasoning (I use this word loosely).
So how can you just say "we don't know"? There's so many morality codes in existence that it's fairly hard to see how any of them could be anything approaching objective or scientific, instead they are approximations that were at some point to be agreed best, working theories (sound familiar?) to form the basis of society
.Morality, may or may not exist in the universe - we don't know, but we use it as the best working and practical theory. That's what I meant about "we don't know" - the concepts of good / bad, right / wrong are far as we know are defined by humans not the universe
I will also add that the very point of a moral code, is to some extent, exert control and order upon a whole group of people
I actually don't think
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?