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Oh dear! What demon possessed you into believing that a Franciscan Friar, namely, William of Ockham, had anything helpful to contribute towards your argument?If we keep in mind 2 + 2 must always = 4; then
Every cause has a consistent effect.
So in my example we have at least 2 identified causes of effects which would be to eat:
(a) hunger; and
(b) self-preservation.
There will undoubtably be others.
All of these causes can occur at the same point in time. They line up like a rank of taxis. Our individual then, at this point in time has a number of choices.
This is [I believe] the crux of the matter.
In your theory, one of those causes is pre-ordained and must happen, leading to its known effect.
In my theory, the individual can choose, based on the freedom of the mind to reason and understand that a specific choice [cause] will lead to a specific effect [outcome].
Neither argument [theory] is conclusive, as we simply don't know and cannot prove either. However, on the balance of probabilities I would argue that free will pertains.
I would argue this on the principle of 'Occam's razor'.
From wikipedia:
In science, Occam's razor is used as a heuristic guide in the development of theoretical models, rather than as a rigorous arbiter between candidate models.[1][2] In the scientific method, Occam's razor is not considered an irrefutable principle of logic or a scientific result; the preference for simplicity in the scientific method is based on the falsifiability criterion. For each accepted explanation of a phenomenon, there may be an extremely large, perhaps even incomprehensible, number of possible and more complex alternatives. Since one can always burden failing explanations with ad hoc hypotheses to prevent them from being falsified, simpler theories are preferable to more complex ones because they are more testable.
jog on
duc
Perhaps consideration of Francis Crick's criticism/s of the "tool"'s applicability, and/or relevance, may be in order:
http://www.azquotes.com/quote/1241163